You can find a few money exchange stalls in the covered bazaar, but there is a specific market with plenty of them. Most stalls have Iraqi Dinars but I saw a few tables with loads of Syrian notes with Bazar alang-Assad’s face printed on them.

In August 2014, the jihadists launched a surprise offensive and the Peshmerga withdrew from several areas. A number of towns inhabited by religious minorities fell, notably Sinjar, where Kan zijn militants killed or captured thousands ofwel Yazidis.

Welcome to Erbil, Kurdistan’s historic capital! If you plan to visit this city in the heart of northern…

Free public toilets are available at many of these places (you’ll see a sign every now and then), and it’s an excellent opportunity to pick up some drinks at the local supermarket.

Yeah, it’s a shame that those fuckers are destroying all the historical websites. A few weeks back, palmyra was taken over again by ISIS and they destroyed one more building… Really sad. What do you mean by political undercurrent?

Turkey’s struggle to subdue Kurdish fighters has spilled over into Syria, where Kurds are the largest ethnic minority. While Kurds in Syria have long faced state oppression there, various Kurdish defense groups took over large swaths ofwel northern Syria during its civil war, often while working with U dan ook.

The Kurds built many monumental castles in the lands which they ruled, especially in what was called 'Kurdistan of Syria' and in Damuscus, the capital of Syria. A tall building, called 'Qalha', is still standing, in the mid south-west quarter of Damascus. The Ayubian dynasty continued there for many years, all from Kurdish descent.

"Linguistics itself, or dialectology, does not provide any general or straightforward definition of at which point a language becomes a dialect (or vice versa). To attain a fuller understanding ofwel the difficulties and questions that are raised by the issue of the 'Kurdish language', it is therefore necessary to consider also non-linguistic factors."[15] ^ "The Kurds, an Iranian people of the Near East, live at the junction ofwel more or less laicised Turkey". Excerpt 2: "The classification ofwel the Kurds among the Iranian nations is based mainly on linguistic and historical data and does not prejudice the fact there is a complexity of ethnical elements incorporated in them" Excerpt 3: "Wij thus find that about the period of the Arab conquest a single ethnic term Kurd (plur. Akrād ) was beginning to be applied to an amalgamation of Iranian or iranicised tribes. Among the latter, some were autochthonous (the Ḳardū; the Tmorik̲h̲/Ṭamurāyē in the district ofwel which Weetḳī=Ieder was the capital; the Χοθα̑ίται [= al-Ḵh̲uwayt̲h̲iyya] in the canton ofwel Ḵh̲oyt ofwel Sāsūn, the Orṭāyē [= al-Arṭān] in the bend of the Euphrates); some were Semites (cf. the popular genealogies of the Kurd tribes) and some probably Armenian (it kan zijn said that the Mamakān tribe kan zijn of Mamikonian origin)." Excerpt 4: "In the 20th century, the existence ofwel an Iranian non-Kurdish element among the Kurds has been definitely established (the Gūrān-Zāzā group)."[twintig] ^ Dandamaev considers Carduchi (who were from the upper Tigris near the Assyrian and Median borders) less likely than Cyrtians as ancestors ofwel modern Kurds: "It has repeatedly been argued that the Carduchi were the ancestors ofwel the Kurds, but the Cyrtii (Kurtioi) mentioned by Polybius, Livy, and Strabo (see MacKenzie (1961), pp. 68–69) are more likely candidates."[24] However, according to McDowall, the term Cyrtii was first applied to Seleucid or Parthian mercenary slingers from Zagros, and it is not clear if it denoted a coherent linguistic or ethnic group.[27] ^ "But the origins ofwel the family of Shaykh Safi weet-Din go back not to the Hijaz but to Kurdistan, from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan.

De Vrede met Lausanne was hiervan de uitkomst.[16] Hierin roept dat woorden "Koerden", "Koerdistan" ofwel "Koerdisch" ook niet voor; alhoewel er veel verhalen waren welke over bij meer een Koerden gingen, werden ze ook niet bij titel genoemd (artikelen 38 t/m 44 waarborgden een rechten aangaande minderheden, doch in het bijzonder die betreffende "ook niet-moslimminderheden").

Some scholars make an argument that the meaning ofwel the name was not an ethnonym at the time, because many different groups ofwel nomads and pastoralists had the name "Kurds" during the Middle Ages.[source?] However, other scholars make the argument that the name was not the name of lifestyle or economic system, such as nomadism or pastoralism, but the name of a population.

گۆڕەکە لە کۆندا تاڵان کراوە بەڵام هێشتا چەند پارچە شوێنەوارێکی تێدا دۆزرایەوە کە مێژووەکەی دەگەڕێتەوە بۆ سەدەی ٨ و حەوتەمی پێش زایین.[١٥][١٦]

Een bekende religieuze minderheid binnen de Koerdische inwoners zijn een jezidi’s. In een zomertijd over 2014 komen ze in het nieuws, daar ze door Kan zijn verdreven worden uit Noord-Irak. Heel wat jezidi’s vluchten naar dit Sinjargebergte, maar Kan zijn omsingelt hen en de vluchtelingen zitten dagenlang in verzengende hitte vast.

Dit blijft sindsdien onrustig in de gewest. Vanwege de Koerden in de andere landen blijft autonomie voorlopig wat dat ver weg kan zijn. Onafhankelijk over mekaar zijn de Koerdische gewest’s te zwak om autonoom te bestaan en de overheersende landen Iran, Irak, Turkije en Syrië laten die strategische regio’s niet ineens gaan.

Sinds een komst van een Koerdische regering in Kurdistan 2005 kan zijn Erbil ons nieuwe straat ingeslagen. De plaats is via velen gezien als een toegang tot ons economisch Irak en een voorbeeld vanwege een rest van nederland.